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What is the process for cleansing a very negative action
The Next CEO of Stack OverflowWhat is the right time for seclusion?What are the ten courses of action (kamma)?Repeated blissful experiences in meditationExplaining non-attachment to the very attachedHow does kamma create a new set of aggregates for a rebirth; how do the mechanics of this process work?Confused about partner's practices. Need adviceIf you are/become very sensitive for sounds what could be the reason/cause?What does Buddhism say about dealing with negative people?Disguised negative emotions and the mindless brawl called an electionWhat are the characteristics of karmaless action?
Several years ago I did something that was totally legal, but very much against my up-bring, my world-view, and my ethics. It was a spur of the moment thing and I have regretted it massively ever since. However, it has haunted me mentally (and to an extent physically, due to tension) ever since.
I might add, this event didn't hurt anyone else.
What can I do from a Buddhist perspective, to completely cancel out this action and its resultant negative thought-stream once and for all?
personal-practice karma suffering
asked 6 hours ago
EugeneEugene
111
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Several years ago I did something that was totally legal, but very much against my up-bring, my world-view, and my ethics. It was a spur of the moment thing and I have regretted it massively ever since. However, it has haunted me mentally (and to an extent physically, due to tension) ever since.
I might add, this event didn't hurt anyone else.
What can I do from a Buddhist perspective, to completely cancel out this action and its resultant negative thought-stream once and for all?
personal-practice karma suffering
asked 6 hours ago
EugeneEugene
111
New contributor
Eugene is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.
add a comment |
Several years ago I did something that was totally legal, but very much against my up-bring, my world-view, and my ethics. It was a spur of the moment thing and I have regretted it massively ever since. However, it has haunted me mentally (and to an extent physically, due to tension) ever since.
I might add, this event didn't hurt anyone else.
What can I do from a Buddhist perspective, to completely cancel out this action and its resultant negative thought-stream once and for all?
personal-practice karma suffering
asked 6 hours ago
EugeneEugene
111
New contributor
Eugene is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.
Several years ago I did something that was totally legal, but very much against my up-bring, my world-view, and my ethics. It was a spur of the moment thing and I have regretted it massively ever since. However, it has haunted me mentally (and to an extent physically, due to tension) ever since.
I might add, this event didn't hurt anyone else.
What can I do from a Buddhist perspective, to completely cancel out this action and its resultant negative thought-stream once and for all?
personal-practice karma suffering
personal-practice karma suffering
asked 6 hours ago
EugeneEugene
111
New contributor
Eugene is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.
asked 6 hours ago
EugeneEugene
111
New contributor
Eugene is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.
asked 6 hours ago
EugeneEugene
111
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asked 6 hours ago
EugeneEugene
111
asked 6 hours ago
EugeneEugene
111
111
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3 Answers
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Nyom Eugene,
it's most needed to speak with an "admirable" friend", a teacher (one who actually knows), at least not only to know if it was a fault and which kind of. As your words here give much doubt in regard of whether it even wars or if "you world-view" has something to do with what is right or wrong, and since it is not a proper enviroment here, it's good when Nyom seeks for refuge at proper place.
All my person can offer are proper places here. Amends & confession or Uposatha/Sila ceremonies.
The pattern to come out of a fault is simple: recognize it clear as fault, be ashamed and express it, firm resolving not to ever engage into such again. That's it. Clean. Yet of course does not make deeds undone, but when effects ripe later, easy to bear and one can after cleaning move on, having been lifted out of the hole.
answered 4 hours ago
Samana JohannSamana Johann
112
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The Buddha taught every negative action arises from "the element of ignorance" rather than is performed by "the self". "You" did not perform the negative action. What performed the negative action was "the element of ignorance". This is the path of cleansing of Noble Practitioners.
Refer to suttas SN 45.1, SN 12.17, Dhp 172 & 173 & MN 115.
answered 1 hour ago
DhammadhatuDhammadhatu
25.7k11044
add a comment |
I'm not a professional or anything like that. I don't have a bunch of garbage to text. Simply forgive yourself.
answered 5 mins ago
user15082user15082
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3 Answers
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3 Answers
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active
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Nyom Eugene,
it's most needed to speak with an "admirable" friend", a teacher (one who actually knows), at least not only to know if it was a fault and which kind of. As your words here give much doubt in regard of whether it even wars or if "you world-view" has something to do with what is right or wrong, and since it is not a proper enviroment here, it's good when Nyom seeks for refuge at proper place.
All my person can offer are proper places here. Amends & confession or Uposatha/Sila ceremonies.
The pattern to come out of a fault is simple: recognize it clear as fault, be ashamed and express it, firm resolving not to ever engage into such again. That's it. Clean. Yet of course does not make deeds undone, but when effects ripe later, easy to bear and one can after cleaning move on, having been lifted out of the hole.
answered 4 hours ago
Samana JohannSamana Johann
112
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Nyom Eugene,
it's most needed to speak with an "admirable" friend", a teacher (one who actually knows), at least not only to know if it was a fault and which kind of. As your words here give much doubt in regard of whether it even wars or if "you world-view" has something to do with what is right or wrong, and since it is not a proper enviroment here, it's good when Nyom seeks for refuge at proper place.
All my person can offer are proper places here. Amends & confession or Uposatha/Sila ceremonies.
The pattern to come out of a fault is simple: recognize it clear as fault, be ashamed and express it, firm resolving not to ever engage into such again. That's it. Clean. Yet of course does not make deeds undone, but when effects ripe later, easy to bear and one can after cleaning move on, having been lifted out of the hole.
answered 4 hours ago
Samana JohannSamana Johann
112
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Samana Johann is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
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Nyom Eugene,
it's most needed to speak with an "admirable" friend", a teacher (one who actually knows), at least not only to know if it was a fault and which kind of. As your words here give much doubt in regard of whether it even wars or if "you world-view" has something to do with what is right or wrong, and since it is not a proper enviroment here, it's good when Nyom seeks for refuge at proper place.
All my person can offer are proper places here. Amends & confession or Uposatha/Sila ceremonies.
The pattern to come out of a fault is simple: recognize it clear as fault, be ashamed and express it, firm resolving not to ever engage into such again. That's it. Clean. Yet of course does not make deeds undone, but when effects ripe later, easy to bear and one can after cleaning move on, having been lifted out of the hole.
answered 4 hours ago
Samana JohannSamana Johann
112
New contributor
Samana Johann is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.
Nyom Eugene,
it's most needed to speak with an "admirable" friend", a teacher (one who actually knows), at least not only to know if it was a fault and which kind of. As your words here give much doubt in regard of whether it even wars or if "you world-view" has something to do with what is right or wrong, and since it is not a proper enviroment here, it's good when Nyom seeks for refuge at proper place.
All my person can offer are proper places here. Amends & confession or Uposatha/Sila ceremonies.
The pattern to come out of a fault is simple: recognize it clear as fault, be ashamed and express it, firm resolving not to ever engage into such again. That's it. Clean. Yet of course does not make deeds undone, but when effects ripe later, easy to bear and one can after cleaning move on, having been lifted out of the hole.
answered 4 hours ago
Samana JohannSamana Johann
112
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edited 4 hours ago
answered 4 hours ago
Samana JohannSamana Johann
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answered 4 hours ago
Samana JohannSamana Johann
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answered 4 hours ago
Samana JohannSamana Johann
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The Buddha taught every negative action arises from "the element of ignorance" rather than is performed by "the self". "You" did not perform the negative action. What performed the negative action was "the element of ignorance". This is the path of cleansing of Noble Practitioners.
Refer to suttas SN 45.1, SN 12.17, Dhp 172 & 173 & MN 115.
answered 1 hour ago
DhammadhatuDhammadhatu
25.7k11044
add a comment |
The Buddha taught every negative action arises from "the element of ignorance" rather than is performed by "the self". "You" did not perform the negative action. What performed the negative action was "the element of ignorance". This is the path of cleansing of Noble Practitioners.
Refer to suttas SN 45.1, SN 12.17, Dhp 172 & 173 & MN 115.
answered 1 hour ago
DhammadhatuDhammadhatu
25.7k11044
add a comment |
The Buddha taught every negative action arises from "the element of ignorance" rather than is performed by "the self". "You" did not perform the negative action. What performed the negative action was "the element of ignorance". This is the path of cleansing of Noble Practitioners.
Refer to suttas SN 45.1, SN 12.17, Dhp 172 & 173 & MN 115.
answered 1 hour ago
DhammadhatuDhammadhatu
25.7k11044
The Buddha taught every negative action arises from "the element of ignorance" rather than is performed by "the self". "You" did not perform the negative action. What performed the negative action was "the element of ignorance". This is the path of cleansing of Noble Practitioners.
Refer to suttas SN 45.1, SN 12.17, Dhp 172 & 173 & MN 115.
answered 1 hour ago
DhammadhatuDhammadhatu
25.7k11044
edited 1 hour ago
answered 1 hour ago
DhammadhatuDhammadhatu
25.7k11044
answered 1 hour ago
DhammadhatuDhammadhatu
25.7k11044
answered 1 hour ago
DhammadhatuDhammadhatu
25.7k11044
25.7k11044
add a comment |
add a comment |
I'm not a professional or anything like that. I don't have a bunch of garbage to text. Simply forgive yourself.
answered 5 mins ago
user15082user15082
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I'm not a professional or anything like that. I don't have a bunch of garbage to text. Simply forgive yourself.
answered 5 mins ago
user15082user15082
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I'm not a professional or anything like that. I don't have a bunch of garbage to text. Simply forgive yourself.
answered 5 mins ago
user15082user15082
1
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I'm not a professional or anything like that. I don't have a bunch of garbage to text. Simply forgive yourself.
answered 5 mins ago
user15082user15082
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answered 5 mins ago
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answered 5 mins ago
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